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Three Important Issues Women With a Difference Prayer Men
Differences in male-female prayer lakiKetahuilah, that the origin of the laws Sharai no difference between women and men. Included in this is a matter of prayer. In prayer there is a law that women are different from men, which we consider the most important are as follows:
A. The establishment of Women's Place Is Behind the Imam
There is no dispute between the expert knowledge that the Sunnah is the woman standing behind the man when he was praying in congregation. [1]
Underlying this is the hadith of Anas, he said,
I pray with an orphan in my house, we stand behind the Prophet, and my mother-Umm Sulaym-standing behind us. (HR.Bukhari: 727, Muslim: 658)
Of Abu Hurairoh that the Prophet said,
"At best shof men were at the front, and the worst is that most back. And the best shof most women are behind, and that is the most ugliest front. "(Muslim: 440)
This hadith indicates that a woman is behind the establishment of men. (Ahkam al-Imamate thing. 321)
The women who pray with men in one place, while the women when they pray in a special place, as found in most mosques, then they are the same status as men, namely shof is best for them is the most forward, and the is the most ugliest end. (Sharh Saheeh Muslim 4/403)
From the above, we can see that the women praying in congregation if they still march in shof not disperse on their own, they still told to straighten shof, close ranks as the generality of the arguments that ordered it.
So if there is a woman who prays alone behind shof women without udzur, then his prayer is not valid according to the correct opinion of the scholars. (Majmu 'Fatawa 23/396)
B. The establishment of the Women's Place If So Imam
When women entered the mosque and found the prayer in congregation is completed, or when they gather in a special place, it is permissible for them to pray in congregation, as well as if praying sunnah when not used habits. (I'lamul Muwaqqi'ien 2/357)
Then the Sunnah if a woman is a woman so the priest for the congregation he stood among shof women, not in front of it. [2] Because it is more closed to them. (Majmu 'Fatawa 23/246)
Essentially is that Aisha and Umm Salama ever lead the congregation of women and their standing in the center shof woman and not forward. (Ma Sohha Min Aatsari Fil Fiqh as-Shohabah 1/372-373, son of Ghulam Zakaria al-Bakistani)
C. When Women Pray People Through at Home
There is no dispute among scholars that the passage of a man in front of the prayer does not invalidate the prayer of people who are praying. (Marotib al-Ijma 'thing. 35)
As for women, if it passes in front of the people who were praying, some scholars argue that the people who were praying the prayer is invalidated and severed, must start again from the beginning. It was his opinion the majority of the Companions such as Abu Hurairoh, Anas ibn Malik, Ibn Abbas, Hasan al-Basri, Ibn Hazm and a history of Imam Ahmad. [3] Approved by Ibn Qudamah [4], Ibn Taymiyah [5] and his Ibn Qoyyim [6]. And this is the correct opinion. Allohu knows best.
Essentially is a hadith of Abu Dharr that the Prophet said,
"If one of you stand praying, it will cover it if he took cover as saddle horses, if there is no cover, it can cut off his prayer three things; donkey, a woman and a black dog." (HR.Muslim: 510)
This is a proposition that is authentic, clear and not the slightest blemish, pendalillannya side is also clear, that the passage of a woman in front of a praying person and decide to cancel the person praying.
The definition of a woman who can break the prayer here is a woman who is of legal age, while women are still small it can not break the prayer. [7] As the history of the Prophet Ibn Abbas that he said,
"Can break the dog and prayers are menstruating woman (already of legal age)." (HR.Abu Dawud: 703, Nasai 2/64, Ibn Majah: 949, Ahmad 5/293, dishohihkan by an-Nawawi in al-Majmu '3 / 212)
Included also in this case is when a woman passes in front of another woman who was praying, then it can break even this prayer, because there is no difference between a praying man or woman based on the generality of the above hadith. Wallohu knows best. [8]
***
By Anisah bin Abu Luqman al-Atsari
yayasanalhanif.or.id
Differences in male-female prayer lakiKetahuilah, that the origin of the laws Sharai no difference between women and men. Included in this is a matter of prayer. In prayer there is a law that women are different from men, which we consider the most important are as follows:
A. The establishment of Women's Place Is Behind the Imam
There is no dispute between the expert knowledge that the Sunnah is the woman standing behind the man when he was praying in congregation. [1]
Underlying this is the hadith of Anas, he said,
I pray with an orphan in my house, we stand behind the Prophet, and my mother-Umm Sulaym-standing behind us. (HR.Bukhari: 727, Muslim: 658)
Of Abu Hurairoh that the Prophet said,
"At best shof men were at the front, and the worst is that most back. And the best shof most women are behind, and that is the most ugliest front. "(Muslim: 440)
This hadith indicates that a woman is behind the establishment of men. (Ahkam al-Imamate thing. 321)
The women who pray with men in one place, while the women when they pray in a special place, as found in most mosques, then they are the same status as men, namely shof is best for them is the most forward, and the is the most ugliest end. (Sharh Saheeh Muslim 4/403)
From the above, we can see that the women praying in congregation if they still march in shof not disperse on their own, they still told to straighten shof, close ranks as the generality of the arguments that ordered it.
So if there is a woman who prays alone behind shof women without udzur, then his prayer is not valid according to the correct opinion of the scholars. (Majmu 'Fatawa 23/396)
B. The establishment of the Women's Place If So Imam
When women entered the mosque and found the prayer in congregation is completed, or when they gather in a special place, it is permissible for them to pray in congregation, as well as if praying sunnah when not used habits. (I'lamul Muwaqqi'ien 2/357)
Then the Sunnah if a woman is a woman so the priest for the congregation he stood among shof women, not in front of it. [2] Because it is more closed to them. (Majmu 'Fatawa 23/246)
Essentially is that Aisha and Umm Salama ever lead the congregation of women and their standing in the center shof woman and not forward. (Ma Sohha Min Aatsari Fil Fiqh as-Shohabah 1/372-373, son of Ghulam Zakaria al-Bakistani)
C. When Women Pray People Through at Home
There is no dispute among scholars that the passage of a man in front of the prayer does not invalidate the prayer of people who are praying. (Marotib al-Ijma 'thing. 35)
As for women, if it passes in front of the people who were praying, some scholars argue that the people who were praying the prayer is invalidated and severed, must start again from the beginning. It was his opinion the majority of the Companions such as Abu Hurairoh, Anas ibn Malik, Ibn Abbas, Hasan al-Basri, Ibn Hazm and a history of Imam Ahmad. [3] Approved by Ibn Qudamah [4], Ibn Taymiyah [5] and his Ibn Qoyyim [6]. And this is the correct opinion. Allohu knows best.
Essentially is a hadith of Abu Dharr that the Prophet said,
"If one of you stand praying, it will cover it if he took cover as saddle horses, if there is no cover, it can cut off his prayer three things; donkey, a woman and a black dog." (HR.Muslim: 510)
This is a proposition that is authentic, clear and not the slightest blemish, pendalillannya side is also clear, that the passage of a woman in front of a praying person and decide to cancel the person praying.
The definition of a woman who can break the prayer here is a woman who is of legal age, while women are still small it can not break the prayer. [7] As the history of the Prophet Ibn Abbas that he said,
"Can break the dog and prayers are menstruating woman (already of legal age)." (HR.Abu Dawud: 703, Nasai 2/64, Ibn Majah: 949, Ahmad 5/293, dishohihkan by an-Nawawi in al-Majmu '3 / 212)
Included also in this case is when a woman passes in front of another woman who was praying, then it can break even this prayer, because there is no difference between a praying man or woman based on the generality of the above hadith. Wallohu knows best. [8]
***
By Anisah bin Abu Luqman al-Atsari
yayasanalhanif.or.id
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